There are 10 sefirot, linked in a complex figure that some have called the “Tree of Life sefirot As you can see from the diagram, the attributes of God are highly. Kabbalah: The 10 sefirot. A Kabbalistic concept explaining the multiplicity of God’s manifestations in the world helps us see how God is truly. If your browser cannot read Image Maps, you may access the files via the following menu: Ein Sof, the Unknowable Infinite · Keter, the Divine Crown · Hokhmah.

Author: Guran Malajar
Country: Saudi Arabia
Language: English (Spanish)
Genre: Marketing
Published (Last): 19 March 2010
Pages: 196
PDF File Size: 3.21 Mb
ePub File Size: 4.84 Mb
ISBN: 308-9-23939-356-8
Downloads: 59161
Price: Free* [*Free Regsitration Required]
Uploader: Akibar

Why delude your souls with false hopes when you have such a near and sure tactic as the study of the wisdom of Kabbalah, as I have shown the reason above that the study in the issues of the wisdom and the Creator Himself are one? Thus, the mortification in eating, drinking, sleeping, and a sorrowful life that are mentioned here apply only while being on the path of Torah. On the one hand, it is the path of Torah, meaning the extensive preparation one must make to prepare the purification of his body before he deez actually rewarded with keeping Torah and Mitzvot.

Kabbalistic reasons for the Mitzvot. And there is no greater disclosure than writing a book, whose author does not know who reads the book. Because of that, sefiot soul clings to him with endless love. However, when one is awarded open Providence and repentance from love, when his sins become as virtues, all the sins and the mistakes he had failed in while being under the concealment sdfirot the face have sefiroot shed their crude and very bitter clothes, and wore the clothes of Light, Mitzvaand merits.

The Ten Sefirot: Introduction – GalEinai – Revealing the Torah’s Inner Dimension

How did the Holy Torah oblige us to a Mitzva that we cannot keep at all? In addition, the transgressions one had made are not entirely corrected, but remain as mistakes. This is drawn particularly by the engagement in Torah and in Mitzvot not in order to receive reward.


However, not only does one who lives in Torah and Mitzvot enjoys his own life, but he is even happy to bear children and bequeath them this good life. In Tikkun, the sefirot evolve into new arrangements, where they can unite. Hence, one should think for oneself that if he commits one sin, woe unto him, de he has sentenced himself to a scale of sin. Primary emotion of balance: Is it not enough that the Creator Himself knows that the person repented and will not sin again?

But if you have been practicing the Torah in Lo Lishma for more than three years, as Rabbi Yosi says, and five years, as the Tana Kama says, then the Braita warns you that you will sevirot see a good sign in this path you are treading!

Three different levels, or “heads”, are identified within Keter. It is called Peshatfor it is Mufshat stripped of all the clothes that conceal the Creator. For this, one is given a clear sign: The world of Beria of Klipa has the same power to cancel the conditional love, to cancel only ax thing that love hangs on, that is, the imperfection in the love of the second discernment.

Kabbalah: The Ten Sefirot of the Kabbalah

In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. A difference in spirits cannot even be imagined, except by the diversity of phase.

In retrospect, he made a grave mistake; hence, he uproots these sins. These are the external dimensions of the sefirot, describing their functional roles in channelling the Divine, creative Ohr Light to all levels.

God’s unity vis-a-vis the ten sefirot may be likened to a ray of sun passing sefriot a prism. Although they do not understand what ssfirot are learning, through the yearning and the great desire to understand what they are learning, they awaken upon themselves the Lights that surround their souls. There is the God who gives some people beautiful bodies, and the God who seemingly condemns the congenitally defective to a lifetime of suffering.

Oh no, there’s been an error

The writing says about this time: In other words, the wails of the vessel, by which is meant their four phases exert a boundary and a limit on the light which they possess; and sefrot is due to the thickness of these vessels. Hence “He” means abundance, or the Endless Light, and “shmoh” means the will to receive. This is seemingly perplexing, for it is written: Hence, one feels the wonderful benefit contained in the Thought of Creation, which is to delight His creatures with His full, good, and generous hand.


In whatever place it reveals its action, it blocks the Light from that particular space, concealing It so that It stops at that boundary.

It is a neutral one, a balance between the two opposing forces of male and female tendencies. Yet, it is written about that: This last grade, in its complete perfection, is found only in the Endless World, before the creation of all the worlds.

Kabbalah World Center – “The Teaching of Ten Sefirot”

If a certain spiritual entity happens to acquire a supplementary phase which is different from its original one, then immediately there is sefjrot transformation, a new phase is entered upon by the spiritual entity. He took the Jew and struck him five times in front of everyone, to thoroughly humiliate him. This systemised the classic concept of the Partzufim as the secondary, evolved arrangements of the sefirot in Creation.

Nevertheless, we learn that the whole practice of Torah and work out of choice is conducted primarily during that time, of concealment of the face. Identifying the essential spiritual properties of the soul gives the best insight into their Divine source, and in the process reveals the spiritual beauty of the soul.

Through this, the sefirot are related to the structure of the body and are reformed into partzufim personas.

However, when he sees him from behind he is not certain of his identity.

Author: admin