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BUT once we “die”. First thing comes to my mind, is this ‘dhur ki baani’ or a loose statement, as with the advent of sophisticated coloring chemicalsone can dye his hair till last date of life. Do you already have an account?

‎Salok Bhagat Kabir Ji & Sheikh Farid Ji by Bhai Jarnail Singh Ji on Apple Music

Jan 22, Messages: AmbarsariaApr 18, Farrid try to do two things. Thirdly in next sabd, Guru Amardas contradicts interpretation of this sabd. When we look at Sukhmani sahib it advises there, ‘sant ka nidhak maha hatiara’ the slanderer of divine message is a brutal butcher. This makes me to contemplate whether Bhagat Freed is referring to black hair or something else.

Salok Sheikh Farid Ji / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ – ੨੫ | Sikh Philosophy Forums

Best regards Mohinder Singh Sahni Kuwait. What is ‘khakh’ then and why word ‘khakh has been used twice – is second ‘khakh’ used as humility?

I appreciate if you can comment on my “Essence” statements. By continuing to use this site, you are consenting to our use of cookies. Can you recheck and confirm back. Further ‘jeevdiay pairon taleh’ is not addressed under the foot but means while living I achieved ‘right path of truth’.


Instead of using Gurbani to learn to live, how many get enamored with it in old age to die, and reach Him thereafter. Thanks veerji Similarly abba sloke also needs to be explored, ”Fareeda kaali jini na raavia dhauli ravai koe kar saien seo peerhadi rang navela hoey – Fareed those who did not enjoy their spouse when their hair was black – hardly any of them enjoy Him when their hair turn grey.

May 3, Messages: Share This Page Tweet. Recommended Threads – Aslok Sheikh Farid. AmbarsariaApr 16, Seeker9Apr 17, The one who has achieved right path then does not suffer or ‘maneh jamm kai sath na jaey’ – does not move on the path of ‘manh ki matt or jamm ki matt’.

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Great video Great voice – crystal clear. Dying is natural, needs no knowledge, yet many are craving and even propagating Naam as an appropriate path to Him instead of serving as art of living.

Literal interpretation and interpretation of most of the senior scholars including those who are recognized by universities and have presented various proceedings and articles of panki farida khak n nidhiya InHarnarayan Singh was living his lifelong dream of doing play-by-play on Hockey Night in Canada—and he was doing it in Punjabi, no less. Now the first question comes to my mind, do anyone really slander dust.

Salok Sheikh Farid Ji 13-25 / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ – ੨੫

BUT the poetry doesnt break sequence. I thought that Farid Ji is warning Ambarsaria Jun 3, But since that shabad is a commentary on the Bhagat bani.


Whenever symbolic growth of ‘white hair’ is explained, it is said ‘bhai kes dhudhwani’. When I looked serialwise farud, I found sabd is not referring to Hairs but is flashing upon black chapter of my life and ‘dhauli’ is not only grey hair but divine wisdom. Then what is the divine message behind quoting above sloke?

Yes, my password is: First by Guru nanak ji.

Nowhere gurbani talks after death. So be in love with the Lord, so that your color may ever be new. I even checked the sabd’naino neer bahai tan kheena bhai kes dhudhwani. Veers Japjisahib04 and Gyani Faris Singh ji thanks for your comments. AmbarsariaAug 23, Sant saran jo jan parai so jan udhranharr- the one who surrenders to divine message lives in bliss and the one who ignores wanders.

And ‘muen uppar hoey’ – is not being referred to physical death but ‘jeevatia mar rehia’ with this farld mind’s paradigm turned into ashes – khakh nall khakh fagid ja. This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register. Dec 21, Messages: I would really appreciate your on the spot comments about my essence statements as then I can improve these so all may find better use out of our discourse.

SGGS follows a very strict order of bani

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