Christos Yannaras in Conversation with Norman Russell (Crestwood, NY: St. ) In Romanian: Libertatea moralei (Bucureşti: Editura Anastasia, ) In. Bologna: Edizioni Dehoniane, in Romanian: Libertatea moralei. Bucureşti: Editura Anastasia, ISBN in Serbian: Sloboda morala. 9 Christos Yannaras, Libertatea Moralei, traducere de Mihai Cantuniari, Editura Anastasia,. Bucureşti, , pp. 10 †

Author: Zolozilkree Aralrajas
Country: Haiti
Language: English (Spanish)
Genre: Photos
Published (Last): 6 June 2014
Pages: 91
PDF File Size: 14.51 Mb
ePub File Size: 10.95 Mb
ISBN: 172-3-94254-200-3
Downloads: 99214
Price: Free* [*Free Regsitration Required]
Uploader: Tojalkree

Platonic transcendent realism is an essentialism which separates existence of essence, and considers the existence an accident which is being added to essence. See also the review of D. John of Damascus cca. The Anthropology of Security: Allow this favorite library to be seen by others Keep this favorite library private.

Gregory Palamas have done ontology these categories are ontological. Neo- Platonist writers roughly contemporary with Origen also chritos the term homoousios but only to suggests that the soul is akin to and consubstantial with divine things Ennead, iv. Please verify that you are not a robot. It is therefore in Origen that we ind the irst suggestion of the trinitarian use of homoousios being of the same nature with the Father. The essence constitutes the principle of natural movement of en- ergy, and energy is the inality of this movement, and these mean that this essential energy has an ontology in a distinct manner from libertagea essence Iisus Hristos sau Restaurarea omului.

Christos Yannaras

Log In Sign Up. Yannaras tends to the contrary.


Dur- ing the Dispute against PyrrhusMaxime has recourse to this argument: If the priority of the Father were ontologi- cal, the particularity of the three persons would either be undermined or turned into an expression of subordination. Holy Cross Orthodox Press, ] p. As energies take the name the hypostases, the same hypostases may take the name yannaeas energy without thereby be confused or be identiied with each other. The libetratea field is required.

Christos Yannaras – Wikipedia

In contrast with the modern Catholic theology, Wendebourg clearly sees that true unity yannarass close connection between Palamite theology and the theology of the Holy Fathers about the distinction between nature-energies in God. Der Mensch im Widerspruch. Zizioulas emphasises the difference between person and energy, a difference that he acknowledges may become obscured in an over-emphasis on energy at the expense of person. On the unity of nature and power to Gregory of Nyssa see: Editions du Cerf, ] p.

Libertatea moralei (Book, ) []

Alterity acquires value and meaning only in relation with relational fac- tors: Your request to send this item has been completed.

Kallistos, Bishop of Diokleia. Die christliche Lehre vom wahren und vom wirklichen Menschen. The unity of the human person: Help Center Find new research papers in: It would be interesting to analyze the dogmatic terminological evolution of the term homousios to the energeia.

Would you also like to submit a review for this item?

WorldCat is the world’s largest library catalog, helping you find library materials online. The whole doctrine of St. University Press ] p. Christos Yannaras Mihai Cantuniari. For Aristotle, divine being ousia is, in the fullest sense of the word, an absolute energy in divinity, arelational, the two words, ousia and ener- geia, being identical.


Presses Universitaires de France, Kallistos WareEpiscop de Diokleia. Remember me on this computer. Authors and Themes in Orthodox Theology London: The German theologian takes care, however, to mention that Palamas differs from the predeces- sor Fathers: Because it is naturally, energy is in some way also hypostatically, as being of the hypostatized nature.

Orthodox Theology in the New Millennium.

The universe is ontologically grounded personally, that is, in a person, the person of Christ, the Logos. You may have already requested this item. Gregoras refuses to distinguish between hypostases on the one hand, and enhypostasized uncreated energy of the Word on the other. Person is the space of plenary manifestation of being.

Aristotle says that Divinity itself is an actual pure energeia with no pontentiality and no relation: See also Stephan Otto, Person und Subsistenz: The libertate requirements or preferences of your reviewing publisher, classroom teacher, institution or organization should be applied. Historical and Chrsitos Reassessments, ed. Irreducible but inseparable the essence and hyposta- sis are requiering to each other: See also about the ontology of the divine energy:

Author: admin