Exegetical Fallacies has ratings and reviews. Chase said: For what this book sets out to be, it’s fantastic. As a quick overview of the most co. **The following outline is largely adapted from D. A. Carson, Exegetical Fallacies (Grand Rapids: Baker Academic, ).[i]. Exegetical Fallacies, 2nd Edition. by: D. A. Carson D. A. Carson (PhD, University of Cambridge) is emeritus professor of New Testament at Trinity Evangelical.

Author: Gugar Shakakazahn
Country: Uzbekistan
Language: English (Spanish)
Genre: Relationship
Published (Last): 2 March 2008
Pages: 228
PDF File Size: 9.41 Mb
ePub File Size: 11.48 Mb
ISBN: 932-4-26471-854-5
Downloads: 94716
Price: Free* [*Free Regsitration Required]
Uploader: Gardashura

Without these processes we would be severely limited in our capacity to interpret the Bible at all. It includes a desperately-needed section on the misuse of root words. It is the responsibility of the exegete to distinguish these differences and to avoid logical leaps that are unfounded. Unwarranted Adoption of an Expanded Semantic Field Illegitimate Totality Transfer — Caeson a broader scope of meaning for a word in a particular context that is greater than the context allows.

Carson focusing on a topic not too often discussed. This book is broken up into five chapters. And, more often than not, the error is in ignoring the context and investing undue authority in the words themselves. Apr 17, Cbarrett rated it it was amazing. For what this exegetial sets out to be, it’s fantastic.

When the differences are more clearly perceived, then it becomes possible exegeitcal approach the text with greater sensitivity than would otherwise be the case. There also other times where I felt myself really wishing he would expand on a concept which he treated with only a brief perusal, however I understand this is meant to be a short and concise book.

carsoj Apr 16, Peter Krol rated it it was amazing. Some of my highlights. Words are not merely an isolated collection of symbols that represent a static idea. This was made depressingly clear to me in a recent book I read about a former pasto I didn’t learn to read my Bible until late in life, and I’m convinced most Christians in “Bible-believing” churches do not because they are not taught how to. The list of fallacies is useful, but the arguments presented against them are not as strong as the arguments in the first four chapters.


The next chapter is on logical fallacies. Goodreads helps you keep track of books you want to read. Much of the word study and grammatical discussion is hard to follow because I don’t know the original Biblical languages and am not studying in them.

Exegetical Fallacies, 2nd Edition | Baker Publishing Group

The value of this book to me is inoculation against against the common forms of poor exegesis or logical fallacies that those writing various books and commentaries make frequently. The first chapter addresses the pitfalls of improper word studies.

It involves phrases, sentences, discourse, genre, style; it demands a feel for not only syntagmatic word studies those that relate words to other words but also paradigmatic word studies those that ponder why this word is used instead of that word. They have two adult children.

Carson lays out well-thought out examples of each fallacy and notes the importance of being self-critical in investigating the Biblical text.

The reason why word studies are riddled with fallacies is because it is simple to obtain fragments of information from various references sources carsson words e.

In his chapter on grammatical fallacies, Carson deals extensively with issues of Greek translation, where preachers and caeson would exegeyical Carson is here at his exegetical best.

Each fallacy points to a specific violation of a law of logic that ignores the logical constraints that must be applied to knowledge in order for it to be properly correlated. Exegetical Fallacies by D. Every person who interacts with the biblical text brings along a certain amount of preunderstanding.

An Overview of Exegetical Fallacies

The author presents fallacies caused by a lack or complete disregard of critical thought in the exegetical process.

Unfortunately this chapter did not deliver as it mostly covered very basic and common logical missteps with very few novel insights. The Concept of Disciple in Matthew’s Gospel: Solid gold and good to be reminded not to dink around with the text and be aware of subtle ways to mishandle the Word in order to get it to say what I want.

The reader must pay close attention to these realities and approach this study as Carson suggests, with humble determination. There are only a couple things. Though I can see my own work in many of Carson’s fallacies, I now exegwtical a way forward in avoiding them. Immensely useful, and mildly amusing at points.



Excellent summary of mistakes one should be aware for pastors, teachers and laymen. But these responses sxegetical shape the mental baggage the interpreter is carrying, so that in the next round the kinds of questions addressed to the text will be slightly different, and will therefore generate a exegeticao series of responses-and so on, and so on.

Whatever the problems raised by the new hermeneutic, we have learned much from these developments. Some of the gems are where Carson outlines his own arguments against someone else’s exegesis, making his argument. He even humbly includes some of his own work as illustrations of fallacy. This chapter was probably the least helpful given the lack fallacoes Greek that I have had.

It simply refers to the action itself, a geometric point without magnitude, with no specification as to whether it is instantaneous, repeated, or some other aspect to the verb.

Explore Baker

The author focuses mainly fallacirs using examples from other conservative evangelicals to display how easy it is to make the mistake and to show how even those with the best of intentions still make these mistakes. I can now read more skeptically various commentaries and Sunday school lessons that Callacies look to for insight. Below are listed several exegetical fallacies that deal with mishandling the meaning of words. As Carson writes p.

Thus, a “hermeneutical circle” is set up. Rather, it means that real knowledge carsom close to impossible if we fail to recognize our own assumptions, questions, interests, and biases; but if we recognize them and, in dialogue with the text, seek to make allowances for them, we will be better able to avoid confusing our own world-views with those of the biblical writers.

Author: admin