Gilfredo Marengo, author of the book “La nascita di un’enciclica. Humanae vitae alla luce degli Archivi Vaticaniˮ (Birth of an encyclical. Humanae vitae is not a “pre-conciliar” encyclical, Bl. Paul VI did not develop The book “La nascita di un enciclica” (The Birth of an encyclical). Una ricerca storica sulla nascita di Humanae vitae – l’ultima enciclica di papa Paolo VI emanata il 25 luglio del – realizzata attraverso.

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Etenim hae duae causae inter se maxime discrepant: Recta autem et honesta nasciturae prolis ordinatio id primum a coniugibus postulat, ut vera vitae familiaeque bona penitus agnoscant et existiment, itemque sibi ac suis motibus perfecte moderari consuescant.

Hence to use this divine gift while depriving it, even if only partially, of its meaning and purpose, is equally repugnant to the nature of man and of woman, and is consequently in opposition to the plan of God and His holy will.

‘Humanae Vitae’ was a rewrite- La Croix International

For this reason, Paul VI teaches in the first sentence of Humanae Vitaethat the “transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the Church. Immo eadem servari nequit nisi opitulante Dei gratia, qua bona hominum voluntas fulcitur ac roboratur.

The Pope Speaks13 Fall. Lumen gentiumnn. It concerns the objective moral order which was established by God, and of which a right conscience is the dnciclica interpreter.

We take this opportunity to address those who are engaged in education and all those humamae right and duty it is to provide for the common good of human society. Ecclesia enim, dum inviolabiles divinae legis condiciones tradit, salutem nuntiat viasque gratiae per sacramenta reserat, unde homo nova efficitur creatura, quae in caritate germanaque libertate superno sui Creatoris et Salvatoris consilio respondeat suaveque etiam Christi iugum sentiat.


There must be no relaxation in the programs of mutual aid between all the branches of the great human family. Quoniamque, qui multi artificiosas vias defendere conantur, quibus liberorum numerus coerceatur, iidem sive coniugalis amoris, sive paternitatis sui officii consciae requisita praetexunt, necesse idcirco est, duo haec gravia vitae matrimonialis elementa accurate definire atque illustrare.

Humanae Vitae (July 25, ) | Paul VI

This love is above all fully human, a compound of sense and spirit. Viri diligite uxores vestras, sicut et Christus dilexit Ecclesiam Perperam enim huiusmodi pravitates quis probare conetur, causas ex artibus doctrinisque quaerens, 25 vel argumenta sumens ex libertate, quam forte hac in provincia publicae Auctoritates permittant.

Nevertheless, vitaw is held that the sexual act must retain its intrinsic relationship to the procreation of human life. Hic denique amor fecundus est, quippe qui non totus in coniugum communione contineatur, sed eo etiam spectet ut pergat, novasque exsuscitet vitas. We have no wish at all to pass over in silence the difficulties, at times very great, which beset the lives of Christian married couples.

For them, as indeed for every one of us, “the gate is narrow and the way is hard, that leads to life. Agitur in primis de aucto celeriter natorum numero, ob quem extimescunt plures, ne mundi hominum multitudines celerius crescant quam vitae opes, quae praesto sint, admittant, atque adeo tot familiae totque populi, ad progressum nitentes, etiam maioribus incommodis exinde angantur.

Nemo sane christifidelium eat infitias, ad Ecclesiae Magisterium interpretationem legis moralis naturalis spectare. The text was issued at a Vatican press conference on 29 July. A Great Work For, as you know, the pastors of the Church enjoy a special light of the Holy Spirit in teaching the truth.

This new state of things gives rise to new questions. Moreover, if one were to apply here the so called principle of totality, could it not be accepted that the intention to have a less prolific but more rationally planned family might transform an action which renders natural processes infertile into a licit and provident control of birth?


Cardinal Leo Joseph Suenensa moderator of the ecumenical council, questioned, “whether encilica theology took sufficient account of scientific progress, which can help determine, what is according to nature. Neque diuturnus enclclica usus encicllica est, ut quis compertam habeat humanam infirmitatem, atque intellegat, homines – ac praesertim iuvenes, cupiditatibus tam obnoxios – incitamentis indigere ad moralem legem servandam, ac nefas esse iisdem facilem praebere viam ad legem ipsam violandam.

Neque remittat studium mutua communicandi auxilia inter omnes magnae hominum familiae partes: Humahae utraque eiusmodi essentialis ratio, unitatis videlicet et procreationis, servatur, usus matrimonii sensum mutui verique amoris suumque ordinem ad celsissimum paternitatis munus omnino retinet, ad quod homo vocatur. Paulus VI Litterae Encyclicae. But at the same time she cannot do otherwise than teach the law.

‘Humanae Vitae’ was a rewrite

For when Enccilica came, not to judge, but to save the world, 41 was He not bitterly severe toward sin, but patient and abounding in mercy toward sinners? This particular doctrine, often expounded by the magisterium of the Church, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both hmanae to the marriage act.

Verumtamen Ecclesia, dum homines commonet de observandis praeceptis legis naturalis, quam constanti sua doctrina interpretatur, id docet necessarium esse, ut quilibet matrimonii usus ad vitam humanam procreandam per se vitaf permaneat. Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means.

Porro ea, de qua loquimur, conscia paternitas praecipue aliam eamque intimam secum fert rationem, pertinentem ad ordinem moralem, quem obiectivum vocant, a Deoque statutum, cuius recta conscientia est vera interpres. Everything was solidly anchored to the teaching of the Church.

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