Download Citation on ResearchGate | DIALEKTIKA PENDIDIKAN ETIKA DALAM ISLAM (Analisis Pemikiran Ibnu Maskawaih) | p> Bahasa. View the profiles of people named Ibnu Maskawaih. Join Facebook to connect with Ibnu Maskawaih and others you may know. Facebook gives people the. Ahmad ibn Muhammad ibn Ya`qub, surnamed Miskawaih, is also called Abu ‘Ali al-Khazin. It is yet undecided whether he was himself Miskawaih or the son of.

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Some of these seem abstract, seeking to influence the boy’s soul, and some are connected with his conduct and his external appearance. Thirdly, a innu leader in order to prevent the nation’s moral degradation due to the role of a just leader is needed.

Tauhidi blames him for his miserliness maskawwaih hypocrisy. Iqbal, The Development of Metaphysics in Persia. He enumerates the most important diseases – anger, vanity, contentiousness, treason, cowardice, vainglory, fear.

The hermit, who thinks he is living temperately and righteously, is deceived as to the character of his actions: The happy man is he who gains friends and tries his best to kaskawaih of use to them. This may be born out by the fact that Miskawayh’s talking about training young boys was only one part of his ethical thinking, and was not one of his precisely intended aims. International Bureau of Educationvol.

The sphere has the circular motion which assures it of the eternal existence assigned to it by God. So he did not consider preparation for earthly life, from the angle of work and acquiring a livelihood, to be among the aims of the upbringing and training of young boys.

Nor did Miskawayh mention any one of the foundations of culture in the Maskaqaih community, except for religion and the learning and sciences and so on, which are closely connected with it. maskawxih

The Ethical Theory of Education of Ahmad Miskawayh

If Miskawayh did distance himself from natural life on this point, yet the rules of conduct which he presents and the exercise desirable for training young boys did not show concern for this boy’s existence in everyday life, and did not prepare him for customary practical human life, to the extent that it prepared maskawakh for a life closer to that of the military, harsh, tough, and ascetic.


Masoawaih most important part of Miskawaih’s philosophical activity is dedicated to ethics. Farabi’s masmawaih has apparently died out; and Ibn Sina,–destined to awaken into fresh life the philosophy of his predecessor,–is still a youth.

For each one of these kinds of wretchedness or illnesses there is a treatment, with which the intelligent man can heal himself, if he tries to set himself free. There is an absolute Good, which is identical with the highest Being and the highest knowledge; and all the good together strive to makawaih to it. Maybe it has been said also that he did acknowledge the existence of women in his society, yet the evil opinions widespread about them, and influenced by the new cultures, caused him not to give any concern to them.

Chapter Miskawaih | A History of Muslim Philosophy Volume 1, Book 3 |

There are two kinds ignu life: Miskawaih goes further and finds in it a stable basis for his moral theory as well. This being so, it is easy to recognize evil character among young men and boys and to work to set them free from it, and habituate them to virtuous morals since it is possible for them to receive these swiftly [43].

The second maqala section of the seven in the book discusses character, humanity, and the method of training young men and boys. Dar Al-Kutub Anwar, S. Maskaqaih supporting some ideas which he expounds, he very often quotes the Qur’an, traditions ahadith of the Prophet, sayings of Ibn Abi Talib and al-Hasan al-Basri, besides Arabic poetry. In comparison with the soul, it is imperfect and so needs the motion of which the body is capable, i, e.

Humanity in general, Miskawayh considers, is the noblest of all existing beings on the earth which we inhabit [38].

We also have five others which are not mentioned by Yagiit and al-Qifti.

Miskawaih – Wikipedia

By the harmony of these three virtues, we have a fourth one, namely, justice. He differed from them in his concern for ethics more than most other studies of traditional philosophy at that ignu.


But this motion is eternal and non-spatial, and so it is immutable. It evolves into an ape.

Their characters appear in them from the very earliest stage, and they cannot hide them nor dissimulate as an adult can who has developed to the point where he knows his own defects and so conceals them by carrying out actions which in fact are contrary to his nature.

Some of those he referred to distinctly in his writings, such as al-Kindi or al-Farabi, while with others he was content to mention their ideas only. So he borrowed from him, and thus in the second maqala of Tahdhib al-akhlaq there is the following heading: Love of gold and silver is a disaster, and the boy must be advised to avoid them and not to use them in any shape or form [46].

Chapter 24: Miskawaih

He evolves into a higher stage and becomes an angel. So it is useful to extract from this discussion some detail on: There are two kinds of happiness, one according to this world, the other according to ignu next, but no one can have the second without passing through the first p.

The human being’s personal effort in seeking knowledge, and in his work and his conduct, leads him to be: If Miskawayh was famous particularly in the field of ethics, yet like others of the best Muslim intellectuals he was very much attracted to the philosophy of the famous Greeks such as Plato and Aristotle and others, whose books, translated into Arabic, exerted their special fascination on those who worked with philosophy or were devoted to it [5].

There is also a third opinion that men are created bad and they become good only by education. In this change from one form maskwaaih another, where maskaawaih the preceding forms go?

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