The teachings on mind training, or lojong, are an invaluable aid to practitioners because they show us how the wisdom and skillful means of the. When I first read the lojong (“mind training”) teachings in The Great Path of Awakening by the nineteenth-century Tibetan teacher Jamgön. Judy edited Chogyam Trungpa’s Training the Mind (Shambhala, ), which contains Trungpa Rinpoche’s commentaries on the lojong.
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Lojonv to one account, Chekhawa saw a text on his cell-mate’s bed, open to the phrase: In all activities—moving, standing, sitting, and so forth—we look at what is happening in our mind, checking to see if the afflictions are arising or not.
On the contrary, if the afflictions and poisons are present in our being, liberation or unchanging happiness will be impossible to find. At that time, the Karmapa advised, we can take on defeat and give victory to another.
The practice involves refining and loong one’s motivations and attitudes.
Mind Training (Lojong)
One of Jigme Tenpe Nyima’s best known works—and indeed one the most famous Tibetan texts of recent times—this is a pithy and practical guide to integrating all experiences, good and bad, happy and sad, into the path to enlightenment. Many contemporary gurus and experts have written extensive commentaries elucidating the Lojong text and slogans. Further, in this context, it would be difficult to consider giving everything away and remaining destitute as the practice of a bodhisattva.
Joyful Path of Good Fortune: We take things to exist just as they appear to us and this misapprehension creates many difficulties for us. We are faultless and yet another ascribes faults to us and even severely criticizes us for having them. The Blissful Path to the Ocean of Bodhichitta: Often when we meet a teacher, we feel delighted and happy, but the real question is: We could think in terms of a person, but then we would miss the opportunity to train our mind, which is the whole point of lojong.
Not just following the meaning of the words, we should reflect on whom or what is it that takes the defeat or victory.
A painting of Gampopa surrounded by disciples by the Seventeenth Karmapa. Out of jealousy someone might use harsh words to put us down or mercilessly criticize trainint without any real reason. The focus here is not on the person, but on the mind. Social Twitter Facebook Instagram. What should the response from our mind training be? However, someone specifically targeting us with verbal abuse and harm can trigger our afflictions, as can views that are very different from our own.
Oojong one account, he went to live with a colony of lepers and did the practice with them. The phrase struck him and he sought out the author Langri Tangpa — In the end, we become free of attachment to things and released from anything that could bind us.
For one thing, material resources are limited so, to take a simple example, if we have only one apple, to whom will we give it? We should investigate how things exist by looking at our mind. The Karmapa teaches on The Eight Verses on Training the Mindone of the most beloved texts on mind training lojong that distills its very essence. Were our faults illuminated?
He would be looking outward while the root of samsara, his present, ignorant mind, was within, so he was looking in the wrong direction. Whenever someone caught in envy Does me wrong by scolding or demeaning me, I will take defeat upon myself And give victory to others. First of all, it will not work well if we practice in a materialistic frame of mind, focusing on things trining taking them to be truly existent.
This is a classic work on ‘bringing difficult circumstances onto the path’ lam khyera subgenre of mind training. If we want to put our mind training into action, we should show these trajning people respect. In what lojongg become one of his most famous and popular teachings, he advocates simplicity, ethical discipline, humility, and, above all, diligent practice.
An anthology of lojong texts created through the inspiration and guidance of Alak Zenkar Rinpoche. This page was last edited on 28 Decemberat Eight Verses of Training the Mind Eight Verses of Training the Mind by Geshe Langri Thangpa These eight verses, which are now regularly transmitted around the world by the Fourteenth Dalai Lama, succinctly convey the compassionate attitude, humility and uncompromising vision of a true bodhisattva—as encapsulated in the text’s most famous and most striking lines: Each person we meet can fill in what we do not know or have not yet connected with.
Retrieved April 15, The section headings were added by Dilgo Khyentse Rinpoche.
The Karmapa Teaches on Mind Training (Lojong) | Karmapa – The Official Website of the 17th Karmapa
The Kadampa lineage in general emphasizes practice over study; its teachers focused on experience rather than the intellect. Texts on so-called ”mind training” blo sbyongthe system of practical instructions for developing the compassion and wisdom of bodhicitta:.
The reason for holding ourselves lower and others higher can be illustrated by an example. Whether they are one or the other depends on the way we relate to them.
This is not an easy thing to do. The seventh verse reads: Whenever I see ill-natured people Or those oppressed by grim misdeeds and misery, Like discovering a precious treasure, I will cherish them as valuable and rare. Two commentaries to the root texts of mind training have been written by Kelsang Gyatso miind of the New Kadampa Tradition and form the basis of study programs at Trauning Buddhist Centers throughout the world.
Lojong – Wikipedia
We kojong become able to fully exchange ourselves for another. They are indispensable for achieving the highest aim, the level of buddhahood. One seminal commentary on the mind training practice was written by Jamgon Kongtrul one of the main founders of the non-sectarian Rime movement of Tibetan Buddhism in the 19th century.
Usually mind training does not depend on the length of the text but the concise presentation of the key points. It is not difficult to be with people whose character resembles ours; however, encountering ill-natured individuals whose character is set far apart from ours will challenge us. Please support us on Patreon.